Wednesday, July 31, 2002

Lectionary Readings through November

Here are the assigned readings through the end of November - Year C.

Aug 5 – Proper 13C: Ecclesiastes 1:12-2:23; Ps. 49:1-11; Colossians 3:5-11; Luke 12:13-21.

Aug 12-Proper 14C: Genesis 15:1-6; Ps. 33; Hebrews 11:1-16; Luke 12:32-40

Aug 19 – Proper 15C: Jer. 23:23-29; Ps. 82; Hebrews 12:1-14; Luke 12:49-56

Aug 26-Proper 16C: Isaiah 28:14-22; Ps. 46; Hebrews 12:18-19, 22-29; Luke 13:22-30

Sept. 2-Proper 17C: Sirach (Apocrypha*) 10:12-18; Ps. 112; Heb. 13:1-8; Luke 14:1, 7-14

Sept. 9-Proper 18C: Deut. 30:15-20; Ps. 1; Philemon 1-20; Luke 14:25-33

Sept. 16-Proper 19C: Exodus 32:1, 7-14; Ps. 51:1-18; 1 Tim. 1:12-17; Luke 15:1-10

Sept. 23-Proper 20C: Amos 8:4-12; Ps. 138; 1 Tim. 2:1-8; Luke 16:1-13

Sept. 30-Proper 21C: Amos 6:1-7; Ps. 146; 1 Tim. 6:11-19; Luke 16:19-31

Oct 7-Proper 22C: Habakkuk 1:1-13, 2:1-4; Ps. 37:1-18; 2 Tim 1:1-14; Luke 17:5-10

Oct 14-Proper 23C: Ruth 1:1-19a; Ps. 113; 2 Tim. 2:3-15; Luke 17:11-19

Oct 21-Proper 24C: Gen. 32:3-8, 22-30; Ps. 121, 2 Tim. 3:14-4:5; Luke 18:1-8a

Oct 28-Proper 25C: Jer. 14:1-10, 19-22; Ps. 84; 2 Tim. 4:6-8, 16-18; Luke 18:9-14

Nov. 4-All Saints: Sirach (Apocrypha*) 44:1-19, 13-14; Ps. 149; Rev. 7:2-4,9-17; Mt. 5:1-12

Nov. 11-Proper 27C: Job 19:23-27a; Ps. 17; 2 Thess. 2:13-3:5; Luke 20:27-38

Nov. 18-Proper 28C: Mal. 3:13-4:2a,5-6; Ps. 98; 2 Thess. 3:6-13; Luke 21:5-19

Nov. 25-Christ our King: Jer. 23:1-6, Ps. 46; Col. 1:11-20; Luke 23:35-43


* Please note: The Wisdom of Ben Sirach (or as it is known by its other name - Ecclesiasticus) is found in the section of the Bible known as the Apocrypha. Not every edition of the Bible has this section, so check with me if you need to find it. (JTCO)

Wednesday, April 24, 2002

A Sermon for Easter Day 2007

Look out! God’s resurrection power is at work!

They came at early dawn and found an empty tomb. They were perplexed – confused – disoriented. Things were not as they ought to have been. Jesus’ body should have been right where they saw it so hurriedly laid and they had seen this with their own eyes.

BUT, IT WAS NOT! Our Holy God’s resurrection power hit the tomb like a speeding train, and the power of resurrection permeated every particle of that dead, already decaying flesh, and in some sort of divine nuclear fission, the mortal was taken up into the immortal and Jesus Christ was raised from the dead – the same, but very different.

What had literally been a dead end was transformed into something no one had ever seen before…like a path made through the sea or the blind having their sight restored.

Our God, in Christ Jesus opened a way where there had been none. No wonder they were perplexed – they had just encountered God’s resurrection power - the power that makes all things new, that brings the impossible, the improbable into being in the blink of an eye.

All praise to our living God – now and forever for his amazing resurrection power!

This is why we should never lose hope….as my friend Joseph says…never, ever, ever…this is why all through the scriptures we keep being encouraged to hold onto our hope. The writer of Hebrews says…hold onto your hope for he who promised is faithful..

Why hold on? Because if we let the resurrection power of God loose in our dead end situations whatever they might be - no telling what will happen and like the women who came to the tomb, you can bet, we will be confused and perplexed - at least initially

Now, it doesn’t do any good just to hold on, to keep hoping if we are not going to let Jesus Christ – the world’s greatest change agent – into the situation. And frequently, we don’t want to do that…we want to let him in, well, just maybe a little, as a thoughtful or perhaps even compassionate observer…but give up control…NO WAY. Let me assure you, holding onto hope as long as we hold onto control is HOPELESS! God can’t work in that situation except in a very limited way.

Because, when we let the resurrection power of God in Christ into our lives, we need to be prepared for things to change, and it will be perplexing – no doubt—So hold on to your hope in Christ Jesus…

Consider, what is the alternative?

It’s the question the angel asked the women…”Why do you seek the living among the dead?”

When we will not let the resurrection power of God into our lives, we become dead people--- we may look alive but there’s death at the center and that’s where it will be heading. BUT when we belong to Jesus Christ, when we are connected to his body – spiritually, organically, his life flows into ours. See, resurrection isn’t something that just happens when we die – it starts as soon as we are one with Christ and his life giving blood flows in our spiritual veins.And what we see is changed lives.

How about you? Are you seeking life in a graveyard? Where are you investing your hope, your self, your time, your treasure? Want a quick way to answer that question? Take a look at your checkbook or credit card statement…it’s a quick and usually accurate indicator of where we have invested ourselves.

And we have to ask, are we willing to let God’s resurrection power get hold of us?

And this applies, not just to us as individuals, but to our families, churches, businesses even governments. Are we willing to let God’s resurrection power into those things?

I’ve got some news for you. If we don’t, then we are like the women in that garden --- looking for life, looking for the living among the dead.

Do you want a dead life, or a dead church, or a dead marriage...dead hope? You can guarantee it by staying in complete control , because our insistence on doing things our own way is what keeps God’s resurrection power away…

Do you want to live…. to have an alive church, an alive marriage , and alive whatever? Then, say to the lord Jesus, come in. and fill me or fill this situation with your resurrection power.

You will be confused, you will be perplexed but you will also be amazed at what happens.

The angel said something else to the women- of which we should take note. “ Remember that he told you that he would be handed over into the hands of sinful people, that he would be crucified and that on the third day he would rise.” The angel said…Remember! He told you what would happen. Subtext: why are you perplexed? He told you it would happen in just this way! Humankind is truly slow to learn. And, we have a God who has communicated himself over and over again in the scriptures…

For instance, why in the world are we surprised at the pain and trouble that come if we break one of the ten commandments, say, like stealing? This is not rocket science. God gives us these things because they keep us from injuring ourselves, each other and from destroying our relationship with God--- cutting ourselves off from his resurrection power.

Yet, if we remember and come to ourselves and ask for that resurrection power to be at work in us, he is faithful…and the result in our lives? We truly live, we can have courage and hope, and the power to love and serve both in the difficult, painful times and in the peaceful times as well and we will have the Resurrected One as our companion forever..

So, on this Easter Day, I say….Look Out! God’s resurrection power – the same power that raised Jesus Christ from the dead – is heading your and our way. Let us embrace it and embrace our Resurrecting God with joy and praise and thanks and glory to the Father, the Son and the Holy Spirit. Now and Forever…AMEN.



Tuesday, January 2, 2001

Church Chores Through June

Church Chores through June


Day----------- Refreshments -------Altar Guild----Lector -----Nursery

March 4

Lent 2

HG

AM

RK

EB

March 11

Lent 3

BK

MW

BL

DS

March 18

Lent 4

JL

BG

JF

BG

March 25

Lent 5

HCL

AD

HCL

AD

April 1

Palm Sunday/

LB

LB

GG

April 5

Maundy Thursday

7:00 pm


EB


April 6

Good Friday


EB


April 8

Easter Day

JM-L

PF

BB

EB

April 15

Brick Church

Set-up Team

Clean-up Team

HG


April 22

Easter 3

BG

JG

BB

BG

April 29

Easter 4

AD

JL

AB

AD

May 6

Easter 5

JW

DS

GG

May 13

Easter 6

Mother’s Day

PF

AD

JF

EB

May 20

Easter 7

BK

HCL

HCL

DS

May 27

Day of Pentecost

JL

HG

BG

Jun 3

Trinity Sunday

HCL

AM

AD

Jun 10

2 Pentecost

LB

LB

GG

Jun 17

3 Pentecost

Father’s Day

JM-L

MW

EB

Jun 24

BG

JG

BG

Monday, January 1, 2001

Holy Week and Beyond - Schedule



It is hard to believe that Holy Week , Easter Day, and the Annual Brick Church service are at hand. Here are the dates of upcoming happenings.


March 31 - 9:00 am til....Clean-up Day at the Chapel (Village) & Make Palm Crosses;

6:30 pm...Teen Gathering - Supper and more (Middle and High)


April 1 - Palm/Passion Sunday& Vestry Meeting (following Church)

April 5 – Maundy Thursday Service – 7:00 pm

April 6 – Good Friday – 12 noon.

April 8 - Easter Day and Egg Hunt – 10:00 am

April 14- Clean up, set up for Brick Church Service.

April 15 Annual Brick Church Service – 11:00 am

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Friday, September 15, 2000

Proper 19C - The Company We Keep






Proper 19 C 
Luke 15.5 – And when he has found it he lays it on his shoulders, rejoicing.
 St. Mark’s Episcopal Church, Charleston, SC. - September 15, 2019

“Daughter, it’s the company you’re keeping - that’s the problem!”  That was my father… and when I was growing up,  my daddy regularly tried to talk to me about the importance of the company we keep. He would say things like, if you want to do well in school, then, associate with the smart kids.   To my own kids I try to say – be with people who build you up not tear you down.  And, generally speaking, if you want to keep your faith strong, your marriage strong, your mind agile, stay around those who are trying to do the same… Good advice all around and it makes a lot of sense. 

 And yet, look at the company Jesus kept.  Yes, he stayed close to the twelve but then think about the criticism he got from the Pharisees and scribes in today’s reading from Luke. He  tells us, “All the tax collectors and sinners were coming near to listen to Jesus and the Pharisees and scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ “ 

          The setting probably would have been in an open public area, say, like Hampton Park,  not in the synagogue.  This also tells us that along with the tax collectors and sinners, the Pharisees and scribes were also coming out to hear Jesus.  So, the picture here is two normally separate worlds in collision and Jesus is standing in the middle.   I am seeing him seated with the twelve  and the crowd standing around.  And,  over on one side , apart, are the Pharisees and scribes..

          I  want to remind you that these were not bad guys – the Pharisees and scribes were people who were really serious about their faith and practicing it.. trying to live it.. Let’s call them the Church people of Jesus’ day[1]…. and they were horrified that Jesus was eating and hanging out with  known sinners.  The tax collectors, in particular, were really hated because they were fellow Jews who had been hired by the Romans to collect taxes, and the deal was this- they had to collect whatever was owed to the Romans – but then, if they could squeeze anything else out of the family, they could use any means necessary to do so and so they enriched themselves, basically, by extortion and stealing from their neighbors while the Romans looked the other way.  So they were hated, and yet there they were along with the other  folks who were considered sinners by the faith community in that place – for us, think about drug dealers, gang members, or haters of religion.   And, then, perhaps there are also the people who had gotten disconnected from the faith community-  or just lost and off the track in some way..And there is Jesus,  talking with them, eating with them,  laughing with them.. apparently perfectly willing to engage.

And the Church people were horrified… Let me ask you – would you be horrified if you had it on good authority  that Fr. Phil was regularly having lunch with a group of  drug dealers or crooked lawyers?  (That’s not true, lest I start a rumor) What would you think about that?  

 So, Jesus, no doubt, either observed the grumbling or had it reported to him …You can imagine, too, that this was not the first time.   He probably had encountered this more than once and, so, he responds by telling a story… and he kept on telling variations of  the same story – all  the same theme –Here’s the theme:    It brings God great joy to regain relationship with someone who had been lost – for whatever reason.
          It’s been said, too, that the 15th Chapter of Luke –from which our reading is drawn today  – is the heart of the gospel of Luke—and it has the three “Lost” parables- the lost sheep, the lost coin, and the lost sons also known as the Parable of the Prodigal Son.   If you are ever restless at night, can’t sleep,  and want to pick up something in the Bible to read.. turn to this 15th chapter of Luke.

          I want to focus our attention now on one detail from the gospel reading today…. it’s this line – “When he has found it, [that is, the shepherd has found the lost sheep]  he lays it on his shoulders and rejoices.” (Luke 15.5)

          This morning when you came in, I hoped you received a small picture of a shepherd carrying a sheep on shoulders.  Hold this image in mind. …In researching  today’s sermon, I learned that a sheep that is lost eventually lies down and becomes helpless.  It  will  not move on its own even if prodded.”[2]  It just gives up.  So, the shepherd has to literally pick the sheep up and lug it  back to the fold. 

          I wonder if you have ever had times when you were lost in some way and  became immobilized – whether by fear, grief , confusion, being overwhelmed, being exhausted beyond imagination, or just giving up… I have had those times- I suspect most of us have too…

          Sometimes we are able, inwardly and through the mercy of God and the power of the Holy Spirit,  to find the  strength to get up and continue on,  but sometimes God has to come find us by sending someone to us. 

          This past week, with anniversary of 9-11, the images seemed to be everywhere – and especially those of first responders struggling to carry people out of  the wreckage of those collapsed buildings…Now that is a picture of being carried.   I also think about Harriet Tubman and her underground railroad – literally carrying people to freedom..and then, there is St. Christopher.  You know the story  - there was a man whose job it was to help people ford a river.  One night, a child came to him and asked to be taken across.  He picked the child up on his shoulders and starting making his way across the river.   Instead of the very light child he had started out with, he found  that the child was getting heavier and heavier  - almost crushing him under his weight.  Finally, reaching the other side, Christ revealed himself  and the man understood that he had been carrying Christ – who was  himself bearing the weight of the world.  And, then perhaps one of the most famous stories in the bible  about carrying another is that of the Good Samaritan… and each of us has our own stories about times when we have been carried and when God has carried someone else through us.

These are so important  for us because  they remind us that we are called, as part of the body of Christ,  to seek out and welcome those who have gotten lost in some way.. and that we are called to bear one another’s burdens.   Did you know this is what you signed up or were signed up for at Baptism?

          Jesus came to carry out the Father’s mission of reconciliation.  One really clear place we see the Father’s mission is in the Prophet Ezekiel, God – who at the time is mightily fed up with the kings and priests of Israel,  says – “See here, I myself will search for my sheep and will seek them out.” [3] Our God comes to find us when we get lost and cannot move and sends us out to find the lost and sometimes to carry one another. 

          Now please understand, this is not easy…it will be misunderstood by those on the outside – sometimes even by those in the family of faith.  Mistakes will get made along the way.     Know this, if you ask the Lord to send  you to the lost, and to send the lost our way…  you need to be prepared.   But, also remember, remember, we do not do this in our own strength but through the power of the Holy Spirit….and  Jesus, himself,  is our yoke fellow – he says “My yoke is easy and my burden is light,”[4]
         
     No, sometimes, it’s not easy… For instance, What would you do – as a local church did – if you started a midweek family service followed with a free pizza supper and, at first, you were happy to see that the service had caught on and young families were attending.  But, then, gradually you realized that  the service and the supper were increasingly being attended by street people – unbathed, some addicts, some mentally ill and very unstable.. and the families with young children felt unsafe,  objected and finally stayed away… If you were that priest, what would you do?

It’s all well and good to say that we will seek the lost but what happens when they show up for church and it’s not so pretty?

God willing, it’s what happened when I showed up for church many years ago, lost as I could be.  I found loving care  and a way to reconnect with the love and faithfulness of God…
But beyond that, when we leave here on Sunday morning, we are the Church in the world.  Don’t let that threshold back there be an amnesia line – where once we cross on our way out,  we forget what we are about.  When we are here, we are Church gathered.  When we leave, we are the Church scattered.   If you are willing , God will begin to open your eyes to see the people who need to be connected with God.  They may not be able to connect with a Church family yet or maybe not  ever… but they can connect with you who are the Church in the world.  We don’t necessarily have to seek the lost in an environment which is far away or dangerous – but, more often, we encounter those who are lost  at work, in our own neighborhood, and, perhaps, most difficult of all, in our own families.
          The call to follow Jesus, to be the Church – to be his hands, to see with his eyes, to know his heart,  to carry out his mission.. is ours.  Sometimes, it feels like the most natural thing in the world and sometimes it’s a real challenge.. but when we go out to find the lost sheep, or turn everything upside down to find the lost coin, (the one precious to God),  when we meet the lost son or daughter or the road and welcome them home, then we are keeping company with Jesus. and, I cannot imagine any company better than that. 

Lord God, lover of souls, open our eyes and hearts to those around us who need to be reconciled to you.  Then, we pray, give us the grace to speak and the wisdom to know when.  For we ask it in the name of and for the sake of Jesus.  Amen.




[1] Clarence Jordan – The Cottonpatch Gospel
[2]  Jeremias – Parables. P.134
[3] Ezekiel 34:11
[4] Matthew 11:30.

Saturday, July 29, 2000

When the Knock Comes - Sermon for Proper 12C

The Friend at Midnight - Jesus Mafa

Proper 12 C – Luke 11.7    “Do not bother me.”

 Be present, Lord Jesus, be present.  Speak to us through your living Word, speak to us in the small still voice..speak to us through our sisters and brothers..and enable us, by your grace, to listen and to hear.  

When the doorbell rings we have a choice about how to respond.  

Our doorbell rang the other day and John answered it.  Here is what happened. It was the Jehovah’s Witnesses, and John decided he would visit with them a little bit.  So, he did and later said it was a good conversation.  They prayed for us and then gave him a copy of the Watchtower.  He commended them on their missionary zeal, and everybody went home happy.  In years past he would have just not responded. 
Yes, there are many different ways to open the door when that ring or knock comes…we can answer in great joy as we welcome friends or family .. we can open the door almost grudgingly if we think it’s a salesman  or someone we don’t want to see– or we can even pretend like we’re not home – even though the cars are in the driveway.  We have a choice about how to open that door.

In today’s gospel reading, Jesus teaches us about prayer in  a parable in which a friend goes to his neighbor and knocks on the door at midnight to ask for bread.  I want to look at this with you to see how God might be speaking to us through this text today.
Jesus covers a lot of ground in this parable in just these four little verses  A couple of background notes to begin:  
First of all remember, that in Luke, prayer is a major theme – it’s a golden thread that runs the whole of the gospel… and in this part of Chapter 11, Luke has  gathered some of Jesus’ key teaching about prayer –Jesus’ disciples say to him, “John, that is the Baptist, taught his disciples to pray – teach us to pray” and Jesus responds  by teaching them the prayer we know as the Lord’s Prayer – that great treasure of the Church.    Luke, fine editor that he is, also adds this parable of Jesus as well as a few other of his sayings on prayer.  
 The traditional interpretation of this little parable about the Friend at Midnight  is that, just like the man knocking persistently on his friend’s door,  we are encouraged to be patient and persist in prayer… to not give up… keep knocking , keep asking, keep seeking…and there is some good counsel in that…I don’t want to take away from that interpretation at all but here’s the thing, the words of Jesus, in a way, are like diamonds… as we turn them, the light reflects and we see different facets…and Jesus’ words speak to us in different ways at different times. So we need to dig a bit…
One way of working with a parable is to imagine yourself, in this case, in each of the three characters and to ask – who am I most like in this?  Right now, am I more like the one who is knocking on his neighbor’s door at midnight asking for bread to feed a friend who has just arrived?  Or, am I  more like  the hungry traveler who has just shown up at a friend’s house in the middle of the night? Or,  right now, am I  more like the one who has been in bed, sound asleep for quite a long time when the knock comes? 
Where would you put yourself?
When we work with a parable , we also have to ask not only who I am most like in this but also who or where is God in this…and what does this tell me about what God is like?
 If the main point  here is to not give up in prayer…then,  we are the one knocking.  In the parable, Jesus tells us that the one who is already in bed will finally get up and give his neighbor the bread not because of their friendship but because  of the persistence of his friend – he is shamelessly bugging him and he wants it to stop so he can go back to sleep!  
What does this seem to say about God?  That we have to keep bugging him, pestering beyond all reason, and then God will finally give in and  we will get what we want?  (My kids certainly perfected that when they were younger).  Does it tell us that God is like a  parent who withholds until we have proven our self in some way?  I think Jesus would probably say that is missing the point! 
 If you read to the end of the passage for today, I think Jesus dispels that pretty well—He tells us that the Father is a giver who really wants to give us GOOD things –and Jesus says – no parent, if a child asks for food, is going to give that child a snake – something that would harm or potentially kill them.  No, our God is the giver who wants life for us…and wants to give us good things and lest we think this is about material goods, Jesus tells us that chief among those gifts is the gift of the Holy Spirit – the best gift of all – the abiding presence of the Living God in our lives.  
When the friend knocked on his neighbor’s door – the neighbor responded , “ Don’t bother me; the door is shut, we are all in bed.  I can’t get up and give you anything.”  I am imagining some other fairly strong language in there too. 
Now, we might think of ourselves as the one knocking on the door of heaven  but what happens if we flip the parable and we are more  like the one who has already gone to bed and that it is God who is knocking on our door.  Trying to wake us up.. 
How often have we said to God – don’t bother me –..  and that “don’t bother me” can take lots of forms – like sorry, Lord, I don’t have time to pray , this isn’t a good time,  I don’t have time to go to Church,  I don’t have time to help ….don’t bother me or  - at least,  not right now…
When it comes to prayer, attempting to speak with God, we most often pray in our times of need – sometimes, most painfully.  We speak, we may beg, and try to bargain  but it is so hard for us to listen and all the while God is trying to get our attention –
Because, our God is always reaching out to us – knocking on the door of our hearts and minds – wanting to give to us good things and to bless us and not hurt us… and the Lord does not give up – he is shamelessly persistent… God is present – with us always .. like the air we breathe which is unseen but which sustains us in every moment.  And yet, how often we have said –don’t bother me..just let me sleep.    How many blessings have we missed in that way?  
And, how often do we turn away  and say to each other – to our fellow human beings in whom God dwells –don’t bother me.. I don’t have time for this… Sometimes we say this to family members, and to others who seem to have inconvenient and untimely needs…Please understand… I am not judging you… I have done this.. I suspect we all have.  
 As Christians, we believe the spirit of God dwells in every person –and, that in welcoming others, we welcome the Lord…when we make a place, a space for others, and get ourselves out of the center, we also make a place for God  …and I know that you understand this and how even the smallest gesture can convey welcome— or not…
I want to tell you a story about something that happened to me – right here at St. Marks’.  In  the early 1990’s .. Father Carl Wright, now Bishop Wright, (he of brief tenure) was being installed as the rector of this church - St. Marks.   I had come to help celebrate as one of the clergy of the diocese but was not vested.  So, I sat in the congregation (right over there).  I sat towards the inside of the pew and an older woman (obviously a long time member) sat in the pew with me – just the two of us.   Right before the service began, she leaned over and said.. “I want you to know that I am not turning away from you – I just need to stretch out my leg because of this knee” and she patted her knee…I hadn’t even noticed that she was slightly turned away from me…but she had and she was concerned that I might interpret that body posture, her body language, as somehow unwelcoming. I was bowled over by her sensitivity… It’s been almost thirty years and I have never forgotten that small but profound act of welcome….
 Which leads us to one more thing to notice –in the parable,  the request is for three loaves which  here are more like rolls – this is enough bread for one meal for one person – and it is not a huge request.. It’s a  “give us this day our daily bread”  kind of request …No, a traveler has come but the need is actually fairly small and simple – a request to share what you most likely already have…in this case, it was a request to share leftovers. 
When the knock comes to our door, if we don’t listen carefully we may assume that we are being asked for more than we can give and its easy to feel overwhelmed.. Sometimes it really is just as simple as listening.  As St. Benedict says, we are called to listen with the ear of the heart…  
   God is knocking, God is speaking to our heart.  Can we hear what God is speaking to us?  
So, yes, persist in prayer… persist in speaking to God but persist most of all in listening …  This week I’d like to invite you to try to stay open to the presence of God in those you encounter especially those who may seem unlikely…God may be speaking to you through them.. or you may be a word from God for them.  Above all, stay alert for the knock on the door  whether it comes at midnight or in the morning or in the middle of the day……and be willing to answer that door – not grudgingly but with gladness.      

Let us pray:   

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(Collect for - Proper 22 -BCP)