VBS !

Don't forget to bring your kid-type family members or neighbors to Vacation Bible School - July 9-13. Sponsored by St. James Santee Episcopal, New Wappetaw Presbyterian, and McClellanville Methodist Churches, it should be a terrific time! This year, it will be held at McClellanville Methodist. Registration on Monday morning the 9th. Be sure to join us for the debut performance of the Make a Joyful Noise Choir and a cookout at 5:30 pm on Friday evening of that week.

Happy Fourth of July

Back and so glad to be. Tomorrow is July 4th - Independence Day. In honor of the day, here is a nice quote from Ben Franklin

“ God governs in the affairs of man. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without His aid? We have been assured in the Sacred Writings that except the Lord build the house, they labor in vain that build it. I firmly believe this. I also believe that, without His concurring aid, we shall succeed in this political building no better than the builders of Babel” –Constitutional Convention of 1787 | original manuscript of this speech

Have a safe one!

Jennie

VBS 2009 - Camp E.D.G.E.- July 13-17

Vacation Bible School will be held July 13-17 and St. James will be hosting.

Very soon we will be posting sign up sheets for help in the following areas: Crafts, Games, Room set-ups, Snacks, Cookout, Decorations. Jobs small and large!

Our theme this year is CAMP E.D.G.E. St. James Santee will be transformed into an extreme adventure camp where children Experience and Discover God Everywhere! CAMP E.D.G.E. VBS is not your typical stroll through the woods. It's an action-packed, adrenaline-filled expedition that teaches kids their strength and power come from God .

Happy Pentecost and Other Happenings

Dear All,

On Tuesday the 29th, I will head out of town for an extended period of continuing education. I will return to church on June 24th. We have some wonderful guest celebrant/preachers lined up and I hope you will all welcome them with your customary warmth. I will attempt to blog from Princeton. May God watch between me and thee while we are parted one from another.

Yrs, in Christ, Jennie

Ascension Day

Always on a Thursday and forty days into the Easter celebration. What sense do you make of this?

Ascension by Garofalo (1481-1559) - Galleria Nazionale d'Arte Antica in Rome

Luke 24: 49-53

⁴⁹And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ 50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. ⁵¹While he was blessing them, he withdrew from them and was carried up into heaven. ⁵²And they worshipped him, and returned to Jerusalem with great joy; ⁵³and they were continually in the temple blessing God.

Sunday, May 13 2007

In addition to Mother's Day, this coming Sunday, the Sixth Sunday of Easter, is also known as Rogation Sunday. The name comes from the gospel for the day, which includes the words "Whatever you ask the Father in my name, he will give to you". Rogation comes from the Latin word (rogare, I think) for ' to ask'. Traditionally, Rogation was when the priest, in full vestments and accompanied by all the villagers, went around the boundaries of each parish. Later this procession became known as the parish 'perambulation', or 'beating the bounds.' There were two reasons for walking the bounds. One was to learn where it was in the days when there were no maps. The other was to check that no one had moved any of the marker stones and therefore laid claim to your land.

These days, the purpose of Rogation Sunday (and the Monday, Tuesday, and Wednesday of the coming week) is to give thanks to God for the blessings of land, produce, livestock, and, in our case, the bounty of the seas.

George Herbert, poet and priest, gave the following good reasons to beat the bounds: 1) a blessing of God for the fruits of the field; 2) Justice in the preservation of the bounds; 3) Charitie, in living, walking and neighbourliy accompanying one another, with reconciling of differences at that time, if they be any; 4) Mercie, in relieving the poor by a liberal distribution of largess which at that time is or oght be made.

For more on Rogation Days, read here.

Two Saints

One of the great gifts of our Anglican tradition is the keeping of a church year calendar. We mark seasons, commemorate saints days, feasts, fasts, and Christian brothers and sisters whose lives have been exemplary. There are two significant commemorations this week. On Tuesday, May 8^th, we remember Dame Julian of Norwich (1342-1417) and, on May 9^th, St. Gregory of Nazianzus (329-389) . Below follows a bit of information about each of them.

The Lady Julian (or Juliana) was born about 1342, and when she was thirty years old, she became gravely ill and was expected to die. Then, on the seventh day, the medical crisis passed, and she had a series of fifteen visions, or "showings," in which she was led to contemplate the Passion of Christ. These brought her great peace and joy. She became an anchoress, living in a small hut near to the church in Norwich, where she devoted the rest of her life to prayer and contemplation of the meaning of her visions. The results of her meditations she wrote in a book called Revelations of Divine Love, available in modern English in a Penguin Paperback edition. During her lifetime, she became known as a counselor, whose advice combined spiritual insight with common sense, and many persons came to speak with her. Since her death, many more have found help in her writings.The precise date of her death is uncertain.Her book is a tender meditation on God's eternal and all-embracing love, as expressed to us in the Passion of Christ.She describes seeing God holding a tiny thing in his hand, like a small brown nut, which seemed so fragile and insignificant that she wondered why it did not crumble before her eyes. She understood that the thing was the entire created universe, which is as nothing compared to its Creator, and she was told, "God made it, God loves it, God keeps it."She was concerned that sometimes when we are faced wiith a difficult moral decision, it seems that no matter which way we decide, we will have acted from motives that are less then completely pure, so that neither decision is defensible. She finally wrote: "It is enough to be sure of the deed. Our courteous Lord will deign to redeem the motive." Source: James Kiefer writing here. For additional information about Dame Julian, visit here and here.

Although the room where Julian lived and received visitors was destroyed during WW II,
it has been faithfully recreated.

The Second Commemoration of the Week (May 9) is Saint Gregory of Nazianzus
who, with Saints Athanasius, Basil, and John Chrysostom, is a Father of the Church and one of the four Eastern Doctors of the Church. He is known especially for his contributions to the theological definition of the Trinity and the nature of Christ. He, Basil, and Gregory of Nyssa are called the Cappadocian Fathers. Brought up in the Cappadocian town of Nazianzus (present-day Bekar, Turkey), where his father was bishop, Gregory as a young man was reluctant to take a position of responsibility in the church, retiring instead to a monastic community started by Basil in Pontus. He explained this action in his Defense of the Flight to Pontus, which became the basis for works on the priesthood by Saint John Chrysostom and Pope Gregory I. Gregory was consecrated a bishop in 371 but did not become actively involved in ecclesiastical affairs until he assumed leadership (379) of the orthodox community in Constantinople, at a time when the city was divided by controversy between rival Christian groups. He played a leading role at the first Council of Constantinople (381), which continued the definition of Christian teaching begun at the councils of Nicaea, but opposition at the council to Gregory's claim to the bishopric of Constantinople made him decide to return to Nazianzus. In 384 he again retired to monastic life, and died a few years later.

More about Gregory can be learned at here and here.

from ORATION 31

"To us there is One God, for the Godhead is One, and all that proceedeth from Him is referred to One, though we believe in Three Persons. For one is not more and another less God; nor is One before and another after; nor are They divided in will or parted in power; nor can you find here any of the qualities of divisible things; but the Godhead is, to speak concisely, undivided in separate Persons; and there is one mingling of Light, as it were of three suns joined to each other. When then we look at the Godhead, or the First Cause, or the Monarchia, that which we conceive is One; but when we look at the Persons in Whom the Godhead dwells, and at Those Who timelessly and with equal glory have their Being from the First Cause--there are Three Whom we worship."