O Almighty God, who hast knit together thine elect in one communion and fellowship in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed saints in all virtuous and godly living, that we may come to those ineffable joys which thou hast prepared for those who unfeignedly love thee; through the same Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God in glory everlasting. Amen.
This has a bit of age to it, but is a worthy meditation today.
Thursday, November 1, 2007
Monday, October 29, 2007
It's Official!!!
Today the Standing Committee of the Diocese of SC announced that we have received the required number of consents to proceed with the consecration of The Very Rev. Mark J. Lawrence as the Fourteenth Bishop of SC. WooHoo!!! Bishop Salmon asked us to ring church bells at noon. These bells are from Jerusalem and will just have to do!
The Consecration Date is set for January 26th. Here is a link to a story from the Epsicopal News Service http://www.episcopalchurch.org/79901_91401_ENG_HTM.htm
The Consecration Date is set for January 26th. Here is a link to a story from the Epsicopal News Service http://www.episcopalchurch.org/79901_91401_ENG_HTM.htm
Wednesday, October 17, 2007
About You Tube
Many of you know that I am genuinely thankful to be living in the age of the Internet. It is a cross between the greatest library in the world, the biggest shopping mall, and the worst that humankind can devise. It is both blessing and curse.
One of the most interesting phenomena of the world wide web is You Tube. Andy Warhol said it best, "In the future, everyone will be famous for fifteen minutes." You Tube is a fulfillment of that prophecy. Anyone with a video camera can upload footage of themselves or of anything else that crosses his or her mind. As you can imagine, there is some wretched stuff there so one has to exercise a measure of caution. On the other hand, some absolutely inspiring pieces are posted. Here is one I have particularly enjoyed.
Some great Mom advice from Anita Renfroe set to the William Tell Overture.
One of the most interesting phenomena of the world wide web is You Tube. Andy Warhol said it best, "In the future, everyone will be famous for fifteen minutes." You Tube is a fulfillment of that prophecy. Anyone with a video camera can upload footage of themselves or of anything else that crosses his or her mind. As you can imagine, there is some wretched stuff there so one has to exercise a measure of caution. On the other hand, some absolutely inspiring pieces are posted. Here is one I have particularly enjoyed.
Some great Mom advice from Anita Renfroe set to the William Tell Overture.
Wednesday, October 10, 2007
The Samaritan Again
The Gospel Reading for October 14th is Luke 17:11-19 - What strikes you ?
11On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12As he entered a village, ten lepers approached him. Keeping their distance, 13they called out, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18Was none of them found to return and give praise to God except this foreigner?” 19Then he said to him, “Get up and go on your way; your faith has made you well.”
11On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12As he entered a village, ten lepers approached him. Keeping their distance, 13they called out, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18Was none of them found to return and give praise to God except this foreigner?” 19Then he said to him, “Get up and go on your way; your faith has made you well.”
The art is from the JesusMafa project at http://www.jesusmafa.com/
Thursday, October 4, 2007
St. Francis of Assisi, Friar and Renewer of the Church
(Art by Jean Fitzgerald of Mulberry, FL)
On this day we remember one of the most beloved saints of Christendom - St. Francis of Assisi. Born in Umbria, Italy in 1182, he died on October 4, 1226 in a little hut attended by a few of his closest followers. His last act was the singing of Psalm 142 (see below). In two years' time after his death, he was recognized formally as a saint, and it has often been said of him that he is "the one saint whom all suceeding generations have agreed in canonizing." His humility, generosity, love of nature, simple and unaffected devotion to God have combined to make him one of the most cherished of all saints."
It is his love of nature that continues to resonate with many early 21st century folk - especially his love for animals. Many churches remember St. Francis with a Blessing of the Animals service (as we do). It is easy to imagine how St. Francis could be captured by the beauty of the creation growing up as he did in Umbria. Here is a contemporary picture ...double click for a larger version.
I am especially reminded today of another Francis - Francis Kline, abbot of Mepkin Abbey, who died this past year. Abbott Francis understood environmental advocacy as part of his call to stewardship of the creation, and, especially so when the government threatened to put an interstate highway right through the fragile and lovely ecosystem of the Cooper River area where Mepkin is located.
It would be quite possible for contemporary environmental advocates to claim St. Francis of Assisi as their patron. One of our members, David Stoney, has become very involved in the issue of global warming. This past week he visited Washington, DC as part of a lobbying effort sponsored by the National Wildflife Federation. Here is the link for the UTube piece about it (David appears several times!) http://youtube.com/watch?v=fgYFE9lYKkY
As St. Francis neared the end of his life, he suffered blindness and serious illness. Yet, even this was redemptive as his greatest desire was to find perfect joy through experiencing the suffering of his Lord.
Psalm 142 - Voce mea ad Dominum
I cry to the LORD with my voice; * to the LORD I make loud supplication.
I pour out my complaint before him * and tell him all my trouble.
When my spirit languishes within me, you know my path; * in the way wherein I walk they have hidden a trap for me.
I look to my right hand and find no one who knows me; * I have no place to flee to, and no one cares for me.
I cry out to you, O LORD; * I say, "You are my refuge, my portion in the land of the living."
Listen to my cry for help, for I have been brought very low; * save me from those who pursue me, for they are too strong for me.
Bring me out of prison, that I may give thanks to your Name; * when you have dealt bountifully with me, the righteous will gather around me.
On Oct 4th of 1226, St. Francis was brought out of prison and entered the company of the glorious saints in light. May we follow his example and give thanks for his life.
Friday, September 21, 2007
A New Chapter in the Episcopal Mess
The Archbishop of Canterbury, Rowan Williams, is there. Quite a few bishops from the larger Anglican Communion are there. Also present is the largest number of bishops of the Episcopal Church to attend a House of Bishops Fall Conference in a good many years. They have gathered in New Orleans (Sept. 20-25), not just to visit a place in the US that continues to be in pain, but to talk together honestly and with charity about the Perfect Storm unfolding in the Anglican Communion at this moment. It is definitely not business as usual.
The crisis was precipitated by the General Convention confirmation of a partnered gay man as a Bishop in the Episcopal Church and by the apparent permission given by the same convention to dioceses to exercise a local option for the blessing of same-sex unions. BUT, and this is really important to understand, this is not a fight about sexuality. As Mouneer Adis says, “It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion.” (Please read the rest of his address below).
So, our bishops have some big decisions to make. Will we be a part of the Anglican Communion or not? Is the Episcopal Church willing to live in genuine interdependence with the rest of our church or are we so convinced of the rightness of our cause that we are willing to fracture the third largest denomination in the world?
There will be a number of resolutions before the bishops. May Jesus Christ, who is our peace, be in their midst as they chart our course.
The crisis was precipitated by the General Convention confirmation of a partnered gay man as a Bishop in the Episcopal Church and by the apparent permission given by the same convention to dioceses to exercise a local option for the blessing of same-sex unions. BUT, and this is really important to understand, this is not a fight about sexuality. As Mouneer Adis says, “It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion.” (Please read the rest of his address below).
So, our bishops have some big decisions to make. Will we be a part of the Anglican Communion or not? Is the Episcopal Church willing to live in genuine interdependence with the rest of our church or are we so convinced of the rightness of our cause that we are willing to fracture the third largest denomination in the world?
There will be a number of resolutions before the bishops. May Jesus Christ, who is our peace, be in their midst as they chart our course.
To see ourselves as others see us......
.....is such a difficult thing. One of the visiting bishops at the HOB meeting is The Rt. Rev. Mouneer Anis - Archbishop and Primate of the Epsicopal Church in Jerusalem and the Middle East. This is what he had to say to our bishops about the challenge at hand. Please understand, the position he represents is strongly felt by many of the international leaders of our church.
Address of Archbishop Mouneer Anis to the House of Bishops at New Orleans. September 21, 2007
Dear Brothers and Sisters, Thank you so much for inviting me here to come and listen to you and for giving me the opportunity to share my heart with you. I am very aware of my own shortcomings and weaknesses, but every word I want to say is out of love and concern for the unity of the Church of Christ.I do not come with great authority, nor am I the primate of a province with a great number of Anglicans; I do however, come from a region where Christ walked and where the Church was born. I come representing the Church of Jerusalem and the Middle East.
The Church in this region has faced many challenges since the first century. Our brothers and sisters in the early centuries were ready to sacrifice their very lives to stay true to the Faith they received from the Lord and his Apostles. Their blood was not in vain; rather it became the seed of the Church across our entire region. Many disputes and heresies took place in our region. In face of all the challenges, persecutions, and heresies our ancestors—people like St. Athanasius, St. Clement, Origen, and Cyril from Alexandria, along with Tertullian, Cyprian, and St. Augustine from North Africa—kept the faith of the One Holy Catholic and Apostolic Church.
We are constantly learning from our ancient martyrs and forbearers how to serve the Kingdom of God faithfully.
Today our Anglican Church in the Middle East still lives within a very exciting and challenging context. We live among the Oriental Orthodox, the Greek Orthodox, the Catholics, the Jews and the Muslims. We greatly value our ecumenical relations and continue to work for unity. We also deeply respect and appreciate our Muslim friends and value our interfaith relations while in no way compromise our faith. I have to tell you that many of these relations were severely strained after your decision to consecrate Gene Robinson as bishop in 2003. We are seen as the new heretics and this has hindered our ecumenical and interfaith relations as well as our mission in the region.
My friends, like you, we want to be relevant to the culture in which we live. More importantly, we want to be salt and light to our societies. That is not an easy calling but it means we must remain distinct and humble at the same time. Without being distinct we cannot be salt and light; without humility we will not represent the one who said, “I am meek and lowly in heart.” We are also continuously challenged whether we should allow the culture to transform the Apostolic Faith we once received, or if we should allow the Gospel of Jesus Christ to transform our culture as it has in the past.
As we struggle to answer this question we must never divorce ourselves from the faith that countless men, women and children died to protect. I believer that if we faithfully serve the Church of Christ, He will continue to fulfill his promise that the gates of Hades will not prevail against her.
Rupertus Meldenius said, “In essentials, unity; in non-essentials, liberty; in all things, charity”. Our hope is to be united on the essentials of faith which are defined only by the whole church.
We are not in any way trying to impose rigid views on you. Like you we celebrate diversity, but we believe that such diversity should not be unlimited and should not contradict the essentials of our faith. We are not schismatic, but we are diligent to preserve the unity of the spirit in the bond of peace. We want unity but not unity at any expense.
Anglicans are aware with humility that we are not “the” church but we are one member of the body of Christ, the one Holy Catholic Church. We proclaim this every week in our churches. This places upon us the responsibility to listen to and respect our ecumenical partners.
My friends, you may believe you have discovered a very different truth from that of the majority in the Anglican Communion. It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion.
I understand that it is difficult for you in your context to accept the standard teaching of the Anglican Communion. That is why you refused to accept Lambeth Conference Resolution 1.10. You also ignored all the warnings of the Primates in 2003, 2004, and 2005. Your response to the Windsor Report is seen by the Primates as not clear. You cannot say you value being a member of the Anglican Communion while you ignore the interdependence if the member churches. The interdependence is what differentiates us from other congregational churches.
I would like to remind you and myself with the famous resolution number 49 of the Lambeth Conference of 1930 which declares “the Anglican Communion is a fellowship of churches that…are bound together not by a central legislative and executive authority, but by mutual loyalty sustained through the common counsel of the bishops in conference.” With respect, I have to say that those who would prefer to speak of laws and procedures, constitutions and canons, committees and process: you are missing the point! It is our mutual loyalty and fellowship, submitting to one another in the common cause of Jesus Christ that makes us of one Church one faith and one Lord.
It is clear that your actions have resulted in one the most difficult disputes in the Communion in our generation. You may see them as not core doctrinal issues. Many like me see the opposite but the thing that we all cannot ignore is that these issues are divisive and have created a lot of undesired consequences and reactions. For the first time in centuries, the fabric of our Communion is torn. Our energies have been drained and our resources are lost and it is difficult for both of us to continue like this.
My friends, if you really believe that the truth revealed to you is different from that shown to the rest of the Communion, then you need to uphold that claim with boldness even at the risk of losing unity. If you think it is right and necessary to ordain and consecrate practicing homosexuals and that you should bless same sex partnerships or even marriages, you should be true to what you believe is right and accept the consequences. However, if you appreciate being members of the global Anglican family, then you have to walk along side the members of your family.
Those who say it is important to stay together around the table, to listen to each other and to continue our dialogue over the difficult issues that are facing us are wise. We wholeheartedly agree with this, but staying around the table requires that you should not take actions that are contrary to the standard position (Lambeth 1.10) of the rest of the Communion. Sitting around one table requires humility from all of us. One church cannot say to the rest of churches “I know the whole truth, you don’t”.
Archbishop Rowan reminded us in his paper “Challenge and Hope” that “the whole truth is revealed to the whole church”. Sitting around one table requires that each one should have a clear stance before the discussion starts. It also requires that true openness and willingness to accept the mind of the whole. We do not have to be in the communion to sit around the one table. We do so when we dialogue with the Roman Catholic Church, the Orthodox and with other faiths. It would be extremely difficult to sit around one table when you have already decided the outcome if the discussion and when you ignore the many voices, warnings and appeals from around the communion.
Today I appeal to you to respond with great clarity to the requests that were made in Dar Es Salaam. If you accepted the Primates’ recommendations, would you be able to give assurances to the Executive Committee of the General Convention of TEC would ratify your response? It is the responsibility of the bishop to guard the faith as we promise during our consecration.
In many of not most parts of the Communion and the historic churches, present and ancient, matters of faith and order, is the responsibility and therefore the authority of the Bishops to safeguard and teach.If you don’t commit yourself to the Dar Es Salaam recommendations would you be willing to walk apart at least for a period during which we continue our discussions and dialogue until we reach a common understanding, especially about the essentials of our faith?
Forgive me when I say that for many of us in the Communion, we feel that you have already walked apart at least theologically from the standard teaching of the Communion. I know that you value personal freedom and independence. The whole world learns this from you. You need to demonstrate this by securing freedom for the American orthodox Anglicans who do not share your theological direction. Show your spirit of inclusiveness when you deal with them. I am afraid to say that without this more and more interventions from other provinces is going to happen. No one wants this.
I pray for wisdom and grace, for myself as well as for you, and I pray that God will lead us both in the right direction. Remember the illustrious history of God’s church and remember future generations who will sit in judgment on us. Remember also that the whole world is waiting and watching what you do.Please forgive me if I have said anything that offends you. May the Lord bless you. +Mouneer Egypt
Address of Archbishop Mouneer Anis to the House of Bishops at New Orleans. September 21, 2007
Dear Brothers and Sisters, Thank you so much for inviting me here to come and listen to you and for giving me the opportunity to share my heart with you. I am very aware of my own shortcomings and weaknesses, but every word I want to say is out of love and concern for the unity of the Church of Christ.I do not come with great authority, nor am I the primate of a province with a great number of Anglicans; I do however, come from a region where Christ walked and where the Church was born. I come representing the Church of Jerusalem and the Middle East.
The Church in this region has faced many challenges since the first century. Our brothers and sisters in the early centuries were ready to sacrifice their very lives to stay true to the Faith they received from the Lord and his Apostles. Their blood was not in vain; rather it became the seed of the Church across our entire region. Many disputes and heresies took place in our region. In face of all the challenges, persecutions, and heresies our ancestors—people like St. Athanasius, St. Clement, Origen, and Cyril from Alexandria, along with Tertullian, Cyprian, and St. Augustine from North Africa—kept the faith of the One Holy Catholic and Apostolic Church.
We are constantly learning from our ancient martyrs and forbearers how to serve the Kingdom of God faithfully.
Today our Anglican Church in the Middle East still lives within a very exciting and challenging context. We live among the Oriental Orthodox, the Greek Orthodox, the Catholics, the Jews and the Muslims. We greatly value our ecumenical relations and continue to work for unity. We also deeply respect and appreciate our Muslim friends and value our interfaith relations while in no way compromise our faith. I have to tell you that many of these relations were severely strained after your decision to consecrate Gene Robinson as bishop in 2003. We are seen as the new heretics and this has hindered our ecumenical and interfaith relations as well as our mission in the region.
My friends, like you, we want to be relevant to the culture in which we live. More importantly, we want to be salt and light to our societies. That is not an easy calling but it means we must remain distinct and humble at the same time. Without being distinct we cannot be salt and light; without humility we will not represent the one who said, “I am meek and lowly in heart.” We are also continuously challenged whether we should allow the culture to transform the Apostolic Faith we once received, or if we should allow the Gospel of Jesus Christ to transform our culture as it has in the past.
As we struggle to answer this question we must never divorce ourselves from the faith that countless men, women and children died to protect. I believer that if we faithfully serve the Church of Christ, He will continue to fulfill his promise that the gates of Hades will not prevail against her.
Rupertus Meldenius said, “In essentials, unity; in non-essentials, liberty; in all things, charity”. Our hope is to be united on the essentials of faith which are defined only by the whole church.
We are not in any way trying to impose rigid views on you. Like you we celebrate diversity, but we believe that such diversity should not be unlimited and should not contradict the essentials of our faith. We are not schismatic, but we are diligent to preserve the unity of the spirit in the bond of peace. We want unity but not unity at any expense.
Anglicans are aware with humility that we are not “the” church but we are one member of the body of Christ, the one Holy Catholic Church. We proclaim this every week in our churches. This places upon us the responsibility to listen to and respect our ecumenical partners.
My friends, you may believe you have discovered a very different truth from that of the majority in the Anglican Communion. It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion.
I understand that it is difficult for you in your context to accept the standard teaching of the Anglican Communion. That is why you refused to accept Lambeth Conference Resolution 1.10. You also ignored all the warnings of the Primates in 2003, 2004, and 2005. Your response to the Windsor Report is seen by the Primates as not clear. You cannot say you value being a member of the Anglican Communion while you ignore the interdependence if the member churches. The interdependence is what differentiates us from other congregational churches.
I would like to remind you and myself with the famous resolution number 49 of the Lambeth Conference of 1930 which declares “the Anglican Communion is a fellowship of churches that…are bound together not by a central legislative and executive authority, but by mutual loyalty sustained through the common counsel of the bishops in conference.” With respect, I have to say that those who would prefer to speak of laws and procedures, constitutions and canons, committees and process: you are missing the point! It is our mutual loyalty and fellowship, submitting to one another in the common cause of Jesus Christ that makes us of one Church one faith and one Lord.
It is clear that your actions have resulted in one the most difficult disputes in the Communion in our generation. You may see them as not core doctrinal issues. Many like me see the opposite but the thing that we all cannot ignore is that these issues are divisive and have created a lot of undesired consequences and reactions. For the first time in centuries, the fabric of our Communion is torn. Our energies have been drained and our resources are lost and it is difficult for both of us to continue like this.
My friends, if you really believe that the truth revealed to you is different from that shown to the rest of the Communion, then you need to uphold that claim with boldness even at the risk of losing unity. If you think it is right and necessary to ordain and consecrate practicing homosexuals and that you should bless same sex partnerships or even marriages, you should be true to what you believe is right and accept the consequences. However, if you appreciate being members of the global Anglican family, then you have to walk along side the members of your family.
Those who say it is important to stay together around the table, to listen to each other and to continue our dialogue over the difficult issues that are facing us are wise. We wholeheartedly agree with this, but staying around the table requires that you should not take actions that are contrary to the standard position (Lambeth 1.10) of the rest of the Communion. Sitting around one table requires humility from all of us. One church cannot say to the rest of churches “I know the whole truth, you don’t”.
Archbishop Rowan reminded us in his paper “Challenge and Hope” that “the whole truth is revealed to the whole church”. Sitting around one table requires that each one should have a clear stance before the discussion starts. It also requires that true openness and willingness to accept the mind of the whole. We do not have to be in the communion to sit around the one table. We do so when we dialogue with the Roman Catholic Church, the Orthodox and with other faiths. It would be extremely difficult to sit around one table when you have already decided the outcome if the discussion and when you ignore the many voices, warnings and appeals from around the communion.
Today I appeal to you to respond with great clarity to the requests that were made in Dar Es Salaam. If you accepted the Primates’ recommendations, would you be able to give assurances to the Executive Committee of the General Convention of TEC would ratify your response? It is the responsibility of the bishop to guard the faith as we promise during our consecration.
In many of not most parts of the Communion and the historic churches, present and ancient, matters of faith and order, is the responsibility and therefore the authority of the Bishops to safeguard and teach.If you don’t commit yourself to the Dar Es Salaam recommendations would you be willing to walk apart at least for a period during which we continue our discussions and dialogue until we reach a common understanding, especially about the essentials of our faith?
Forgive me when I say that for many of us in the Communion, we feel that you have already walked apart at least theologically from the standard teaching of the Communion. I know that you value personal freedom and independence. The whole world learns this from you. You need to demonstrate this by securing freedom for the American orthodox Anglicans who do not share your theological direction. Show your spirit of inclusiveness when you deal with them. I am afraid to say that without this more and more interventions from other provinces is going to happen. No one wants this.
I pray for wisdom and grace, for myself as well as for you, and I pray that God will lead us both in the right direction. Remember the illustrious history of God’s church and remember future generations who will sit in judgment on us. Remember also that the whole world is waiting and watching what you do.Please forgive me if I have said anything that offends you. May the Lord bless you. +Mouneer Egypt
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